Richard Dimbleby Lecture 2007 - A DNA-Driven World
THE EARTH RESTORED THE RECOVERY OF THE EARTH IN SIX DAYS
We have seen that in the beginning God created a perfect world. Later, because of the sins committed by Satan and those who dwelt on the earth, they and the earth were judged by God, and the earth became without form and void. Now we will see God’s work of restoring the earth. In the book of Job, Job mentions the failure of Satan’s rebellion in order to show that it is foolish to dispute with God. “He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered? which removed the mountains, and they know not; which overturned them in his anger; which shakes’ the earth out of her place, and the pillars thereof tremble; which commanded the sun, and it rises not; and sealed up the stars” (Job 9:4-7). When did God do this? When did He shake the mountains and the earth, and alter the position of the celestial bodies due to man’s stubbornness towards Him? Since the time of Adam, such an act of God in the world has not been seen. This passage must be a description of God’s judgment on Satan and on the earth under his dominion when he rebelled. At that time God shook the earth and overturned the mountains. The calamity came so swiftly that the mountains were overturned unnoticed. In addition to the earth, the positions of the celestial bodies were also affected. Because of God’s judgment, the sun disappeared completely and the stars did not shine. The world was plunged into darkness. There was no sun and no heat was produced. Consequently, this led to the glacial epoch on this earth. Then, after a long period of time, possibly due to internal heat at the earth’s core (Rev. 9:2), the ice gradually melted. However, the sun had not yet appeared and the stars were still “sealed up.” When the Spirit of God began to move, there was the deep, and darkness was upon the face of the deep. Job not only mentions God’s judgment, but also His work of restoration. He says, “Which alone spreadeth out the heavens, / and treadeth upon the high peaks of the sea; / which maketh Arcturus, Orion, and Pleiades, / and wonders without number” (Job 9:8-10, Heb.). The phrase “spread knows? / Or who hath stretched the line upon it? / Whereupon are the foundations thereof fastened? / Or who laid the corner stone thereof; / when the morning stars sang together.” No matter which earth is referred to here, whether the original created earth or the restored earth on the third day, one thing is definite: before the earth was formed, the stars already existed. As the earth was being formed, morning stars were there singing together, praising the work of God. In Genesis God was only rearranging the stars that were there before. After He had gathered the light into the sun and had made it the great light, He restored the stars and made them appear in the sky to meet the needs of the earth. The Holy Spirit inspired Moses to describe God’s work with human words because the Bible is written for man. He did not speak of the positions and functions of the sun, moon, and stars, but only mentioned their relationship to the earth and man. Although seasons, days, and years have to do with other creatures, the use of the celestial bodies “for signs” is specifically for man, since no one besides man is able to observe the motions of the celestial bodies in order to make signs. God only speaks about the positions and functions of the sun, moon, and stars according to man’s viewpoint. He does not mention other matters. In man’s eyes the sun is the greatest light, the moon is the second, and the stars are still smaller lights. Is it not wonderful that God has prepared such an immense universe for men as small as we? On the fifth day, after the dry land and the celestial bodies had been restored, God prepared to create living organisms to inhabit the earth. “Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven” (v. 20). God’s commandment expressed God’s purpose. “And God created great whales, and every living creature that moved, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind” (v. 21). God created these things out of nothing. We do not know what materials God used to make fish and aquatic life. As for the birds, 2:19 tells us that they are made out of the ground. Science tells us that living organisms first existed in the water, then on the ground. Aquatic organisms are the most primitive species among all the animals. Even today, the ocean is still home to the majority of the living creatures. Birds, on the other hand, are the most primitive species of all warm-blooded animals. We can see how closely science resembles the description in the Bible. Although science proves these words, faith believes without the help of science! On the sixth day God went on to create the beasts, the cattle, and the creeping things. Finally, He created man in His own image. We will discuss the creation of man in more detail in later messages. Here we will deal only briefly with the subject. Chapter one covers the creation of man in a brief way to show us man’s position among the creatures, while chapter two describes the origin of man in detail to show us man’s relationship with God. We should notice that man was “created” by God (v. 27). Man did not evolve from a lower class of animal. The word “creation,” as we have mentioned, means the making of something out of nothing. It is a special work of God and not a natural process of evolution. The Bible does not give credence to the theory of evolution, which will forever be a vain idea! On the third day God ordered each type of vegetation, the trees, grass, and vegetables, to yield seed after its kind. Grass cannot change into a tree, neither can one tree change into another kind of tree. On the fifth day aquatic life and birds were all after their kinds. On the sixth day the beasts, cattle, and creeping things were also after their kind. Every creature is after its kind. The Bible does not tell us how these kinds were classified, yet the words “after his kind” is sufficient proof that in those days every creature was of a different kind. Since God has said that everything was “after his kind,” the boundary of each kind was set by God. There is absolutely no possibility for one kind to evolve into another kind. Plants cannot change into animals; even one kind of plant cannot change into another kind of plant, neither can one kind of animal change into another kind of animal. We Christians believe in the Word of God. Anything beyond “thus saith the Lord,” we will not believe. How much less should we listen to a theory that is contradictory to the Word of God? The Word of God is sufficient to solve all the problems. The world may be scornful of our logic, but we are satisfied with God’s Word. Pitiful mortals do not believe in our God. As a result, they drift aimlessly and devise theories for themselves on which to base their faith! They think that it is too incredible for God to bring something out of nothing into being, and to make man out of the dust of the earth. To us, however, for a tiny embryo of one kind of animal to undergo the numerous processes of evolution to become a monkey, and then after many more steps of evolution, to change from a monkey into a man, is something that is far more incredible. Just for a monkey to evolve into a man is incredible. It is much more incredible than God creating man! I warn my readers not to believe such end-times nonsense. Not only should we not believe such talk; we should not even listen to it. We should not read magazines or books that contain these kinds of theories. We thank God that His words are clear and easy to understand. He said, each “after his kind,” and all around us we see all animals and plants behaving according to this word. Formerly, evolutionists said that man’s ancestors were some sort of animal many thousands of years ago. Now they tell us that after many more thousands of years, our descendents will be formless animals without fingers or toes. They are talking things that belong to many thousands of years ago or many thousands of years in the future, things which we will never see or be able to hold up for questioning! Our Bible is a book of the present. At present, all creatures multiply after their own kind. The Bible does not make irresponsible statements! As noted by many previous writers, “Elohim,” one of the names for God in the original Scriptures, is plural in number. However, in Genesis 1:26 the verb used after God is singular in number. It seems incompatible to have a plural noun with a singular verb. However, this indicates that God is three-in-one and one-in-three. Since there is more than one person in the Godhead, the noun does not have a singular designation. Neither are there two persons. Hence, the designation is not dual. Rather, there are three persons. Hence, there is the plural designation “Elohim.” Although there are three, there are not three Gods. For this reason, the verb is not plural, but singular. This reveals that God is triune. Although the Bible does not explicitly state that God is triune, we can find many proofs and indications of this fact in the Bible. There is no doubt that the doctrine of the Trinity is indeed a great doctrine in the Bible. Furthermore, the word “us” in verse 26 indicates the plural number in the divine Persons, while the verb “make” indicates the oneness of God’s purpose. In chapter one, the words “God said” are used thirty-one times. What God said was God’s Word. When we read the Gospel of John 1, we see that all things were made by the Word of God. Genesis 1 alludes to the work of the Lord Jesus in creation. In this way, the Triune God works together in creation. We have “God,” “God said,” and “the Spirit of God.” The Father, the Son, and the Holy Spirit are all here. Before God created man, He paused and had a discussion within the Godhead, saying, “Let us make man in our image, after our likeness: and let them have dominion.” As we meditate on this discussion, we realize that God was very serious about this matter. This seems to indicate that our previous exposition is correct. Satan, as well as the previous inhabitants of the earth had already failed. God restored the earth and heaven, and made them fit for human habitation. All the living creatures were ready. The Godhead seemed to be taking a pause to talk among them, “Behold, We are going to create man now!” This is the spirit of this passage. Here God tells us His purpose in creating human beings, “let them have dominion.” Satan had been defeated. Under God’s judgment, he could no longer have dominion over the world. Although in reality he was still free, the judgment on him had already been pronounced. The earth restored by God has nothing to do with Satan; everything on this earth is the expression of a new order. Although Satan still retains his title of “the ruler of this world,” the man created by God is endowed with a free will; he has autonomous power. God established man, apart from the authority of Satan, to have dominion over the newly created living creatures and plants, and over all the earth. If man had been able to carefully guard his God-given rights and power, Satan would have held “the ruler of this world” as an empty title only. God wants to annul the authority of Satan since He has already been judged. For God to have ejected Satan would have been quite easy; but for reasons unknown to us, He wants man to be His co-worker to destroy the work of the devil. Therefore, God created man and let him have dominion. This was the position Satan had once held, but lost. Unfortunately, soon afterward man failed. Man lost his right, and Satan regained his power and dominion as ruler of the world. This we will see when we come to chapter three, but let us be clear about one thing: all of God’s plan and work in this world has one goal, the elimination of the power of Satan. The Lord Jesus called him the enemy (Matt. 13). Therefore, we believers, as God’s chosen people, should constantly bear this purpose of God in mind—the destroying of the power of the devil. In everything we do, we should not ask whether something is good or bad, but how it would benefit God and destroy Satan. If our efforts cannot affect the kingdom of darkness and cause the devil to suffer loss, then we should not do it. In all our work for God, we should not look for superficial results. Rather, we should consider who will profit and who will suffer in the spiritual realm. This is a spiritual warfare and not a struggling in flesh and blood. One day, our judgment before the judgment seat will be measured by this standard. Whether our work will remain or be consumed by fire depends on how much it helps to accomplish God’s purpose. The best way to fight against the power of darkness is, on the one hand, to resist in our spirit the work of Satan, not agreeing with his winning, and on the other hand, to use prayer as our weapon by asking God to destroy Satan’s work and scheme. At the same time, we should obey God’s will practically. Each time we obey God’s will, Satan suffers defeat. Man was made firstly in God’s image, and secondly after His likeness. This does not refer only to man’s physical body. “In God’s image” means that man represents God on earth. “After His likeness” means that man is after God’s kind; in other words, His race (Acts 17:28). Morally and intellectually, there are similarities between God and man, so that man can know God and fellowship with Him. Unfortunately, man has sinned and lost God’s image and likeness. Now man’s ignorance in matters concerning God is beyond imagination.

Mohammad Ali-Movahedian:
I think it is so usefull to have these field of LECTURES
21 January 2008, 5:25 pmbe show in most of international TV chanels,As well As
to publish science magazines.
Mohammad Ali-Movahedian:
no comment
21 January 2008, 5:26 pm